Stop the ACLU just posted this. And to think that he was almost elected president!
“You know, education, if you make the most of it, if you study hard and you do your homework, and you make an effort to be smart, uh, you, you can do well. If you don’t, you get stuck in Iraq.”
Fr. Frank Pavone's short and sweet video on the purpose of government.
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news,
politics,
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I am in the process of updating my blog template so it may look a little funky the next couple days as I try to improve the layout and usability of my little spot on the web.
In 1952, the late Bishop Fulton J. Sheen devoted a chapter in his book The World's First Love (Garden City Books, Garden City, N.Y.) — entitled "Mary and the Moslems" — to the significant query of convertin Islam. The following are Bishop Sheen's observations taken from Catholic Culture.org. Read and ponder.
Mary And The Moslems
Moslemism is the only great post-Christian religion of the world. Because it had its origin in the seventh century under Mohammed, it was possible to unite, within it, some elements of Christianity and of Judaism, along with particular customs of Arabia. Moslemism takes the doctrine of the unity of God, His majesty and His creative power, and uses it, in part, as a basis for the reproduction of Christ, the Son of God. Misunderstanding the notion of the Trinity, Mohammed made Christ a prophet announcing Him just as to Christians, Isaiah and John the Baptist are prophets announcing Christ.
The Christian European West barely escaped destruction at the hands of the Moslems. At one point they were stopped near Tours and at another point, later on in time, outside the gates of Vienna. The Church throughout northern Africa was practically destroyed by Moslem power, and at the present hour, the Moslems are beginning to rise again.
If Moslemism is a heresy, as Hiliaire Belloc believes it to be, it is the only heresy that has never declined. Others have had a moment of vigor, then gone into doctrinal decay at the death of the leader, and finally evaporated in a vague social movement. Moslemism, on the contrary, has only had its first phase. There was never a time in which it declined, either in numbers, or in the devotion of its followers.
The missionary effort of the Church toward this group has been at least on the surface, a failure, for the Moslems are so far almost unconvertible. The reason is that for a follower of Mohammed to become a Christian is much like a Christian becoming a Jew. The Moslems believe that they have the final and definitive revelation of God to the world and that Christ was only a prophet announcing Mohammed, the last of God's real prophets.
At the present time, the hatred of the Moslem countries against the West is becoming a hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to by Christian, and affirm itself as a great anti-Christian world power. Moslem writers say, "When the locust swarms darken countries, they bear on their wings these Arabic words: 'We are God's host, each of us has ninety-nine eggs, and if we had a hundred, we should lay waste the world, with all that is in it.'"
The problem is, how shall we prevent the hatching of the hundredth egg? It is our firm belief that the fears some entertain concerning the Moslems are not to be realized, but the Moslemism, instead, will eventually be converted to Christianity — and in a way that even some of our missionaries never suspect. It is our belief that this will happen not through the direct teachings of Christianity, but through a summoning of the Moslems to a veneration of the Mother of God. This is the line of argument:
Mary
The Koran, which is the Bible of the Moslems, has many passages concerning the Blessed Virgin. First of all, the Koran believes in her Immaculate Conception, and also, in her Virgin Birth. The third chapter of the Koran places the history of Mary's family in a genealogy, which goes back through Abraham, Noah, and Adam. When one compares the Koran's description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Koran; "O Lord, I vow and consecrate to you what is already within me. Accept it from me."
When Mary is born, the mother says: "And I consecrate her with all of her posterity under thy protection, O Lord, against Satan!"
The Koran passes over Joseph in the life of Mary, but the Moslem tradition know his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered: "Do you not know that God, when He created the wheat had no need of seed, and that God by His power made the trees grow without the help of rain? All that God had to do was to say, 'So be it, and it was done.'"
The Koran has also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: "Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth." In the nineteenth chapter of the Koran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Koran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.
Fatima
Mary, then, is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: "Thou shalt be the most blessed of all the women in Paradise, after Mary." In a variant of the text, Fatima is made to say, "I surpass all the women, except Mary."
This brings us to our second point: namely, why the Blessed Mother, in the 20th century should have revealed herself in the significant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.
Evidence to support these views is found in the historical fact that the Moslems occupied Portugal for centuries. At the time when they were finally driven out, the last Moslem chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Moslems left, but even embraced the Faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our Lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.
The final evidence of the relationship of Fatima to the Moslems is the enthusiastic reception, which the Moslems in Africa and India and elsewhere gave to the Pilgrim statue of Our Lady of Fatima, as mentioned earlier. Moslems attended the church services in honor of Our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique the Moslems who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.
Missionaries
Missionaries in the future will, more and more, see that their apostolate among the Moslems will be successful in the measure that they preach Our Lady of Fatima. Mary is the advent of Christ, bringing Christ to the people before Christ Himself is born. In an apologetic endeavor, it is always best to start with that which people already accept. Because the Moslems have a devotion to Mary, our missionaries should be satisfied merely to expand and to develop that devotion, with the full realization that Our Blessed Lady will carry the Moslems the rest of the way to her divine Son. She is forever a "traitor," in the sense that she will not accept any devotion for herself, but will always bring anyone who is devoted to her to her divine Son. As those who lose devotion to her lose belief in the divinity of Christ, so those who intensify devotion to her gradually acquire that belief.
Many of our great missionaries in Africa have already broken down the bitter hatred and prejudices of the Moslems against the Christians through their acts of charity, their schools and hospitals. It now remains to use another approach, namely, that of taking the 41st chapter of the Koran and showing them that it was taken out of the Gospel of Luke, that Mary could not be, even in their own eyes, the most blessed of all the women of Heaven if she had not also borne One who was the Savior of the world. If Judith and Esther of the Old Testament were pre-figures of Mary, then it may well be that Fatima herself was a post-figure of Mary! The Moslems should be prepared to acknowledge that, if Fatima must give way in honor to the Blessed Mother, it is because she is different from all the other mothers of the world and that without Christ she would be nothing.
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The stem cell research debate is heating up in Missouri, Claire McCaskill used Michael J. Fox in this recent ad to promote her position on it. In response, a host of celebrities have countered with this ad viewable on You Tube.
I would post the video directly on here but for some reason I cannot get You Tube to link to my blog, I'll have to keep working on that I guess.
Gates of Vienna reports that the U.S. Department of the Interior has begun blocking conservative blogs on their network. Read the article here.
Don't Bring that Booze into my Taxi
By Daniel Pipes
FrontPageMagazine.com | October 11, 2006
A minor issue at the Minneapolis-St. Paul International Airport (MSP) has potentially major implications for the future of Islam in the United States.
Starting about a decade ago, some Muslim taxi drivers serving the airport declared, that they would not transport passengers visibly carrying alcohol, in transparent duty-free shopping bags, for example. This stance stemmed from their understanding of the Koran's ban on alcohol. A driver named Fuad Omar explained: "This is our religion. We could be punished in the afterlife if we agree to [transport alcohol]. This is a Koran issue. This came from heaven." Another driver, Muhamed Mursal, echoed his words: "It is forbidden in Islam to carry alcohol."
The issue emerged publicly in 2000. On one occasion, 16 drivers in a row refused a passenger with bottles of alcohol. This left the passenger - who had done nothing legally wrong - feeling like a criminal. For their part, the 16 cabbies lost income. As Josh L. Dickey of the Associated Press put it, when drivers at MSP refuse a fare for any reason, "they go to the back of the line. Waaaay back. Past the terminal, down a long service road, and into a sprawling parking lot jammed with cabs in Bloomington, where drivers sit idle for hours, waiting to be called again."
To avoid this predicament, Muslim taxi drivers asked the Metropolitan Airports Commission for permission to refuse passengers carrying liquor - or even suspected of carrying liquor - without being banished to the end of the line. MAC rejected this appeal, worried that drivers might offer religion as an excuse to refuse short-distance passengers.
The number of Muslim drivers has by now increased, to the point that they reportedly make up three-quarters of MSP's 900 cabdrivers. By September 2006, Muslims turned down an estimated three fares a day based on their religious objection to alcohol, an airport spokesman, Patrick Hogan, told the Associated Press, adding that this issue has "slowly grown over the years to the point that it's become a significant customer service issue."
"Travelers often feel surprised and insulted," Mr. Hogan told USA Today.
With this in mind, MAC proposed a pragmatic solution: drivers unwilling to carry alcohol could get a special color light on their car roofs, signaling their views on alcohol to taxi starters and customers alike. From the airport's point of view, this scheme offers a sensible and efficient mechanism to resolve a minor irritant, leaving no passenger insulted and no driver losing business. "Airport authorities are not in the business of interpreting sacred texts or dictating anyone's religious choices," Hogan points out. "Our goal is simply to ensure travelers at [the airport] are well served." Awaiting approval only from the airport's taxi advisory committee, the two-light proposal will likely be in operation by the end of 2006.
But on a societal level, the proposed solution has massive and worrisome implications. Namely, the two-light plan intrudes the Shari‘a, or Islamic law, with state sanction, into a mundane commercial transaction in Minnesota. A government authority thus sanctions a signal as to who does or does not follow Islamic law.
What of taxi drivers beyond those at MSP? Other Muslims in Minneapolis-St. Paul and across the country could well demand the same privilege. Bus conductors might follow suit. The whole transport system could be divided between those Islamically observant and those not so.
Why stop with alcohol? Muslim taxi drivers in several countries already balk at allowing seeing-eye dogs in their cars. Future demands could include not transporting women with exposed arms or hair, homosexuals, and unmarried couples. For that matter, they could ban men wearing kippas, as well as Hindus, atheists, bartenders, croupiers, astrologers, bankers, and quarterbacks.
MAC has consulted on the taxi issue with the Minnesota chapter of the Muslim American Society, an organization the Chicago Tribune has established is devoted to turning the United States into a country run be Islamic law. The wife of a former head of the organization, for example, has explained that its goal is "to educate everyone about Islam and to follow the teachings of Islam with the hope of establishing an Islamic state."
It is precisely the innocuous nature of the two-light taxi solution that makes it so insidious - and why the Metropolitan Airports Commission should reconsider its wrong-headed decision. Readers who wish to make their views known to the MAC can write it at publicaffairs@mspmac.org publicaffairs@mspmac.org.
Wild Bill at Passionate America discovered the identity of the Congressional page who was involved in the IM scandal with Congressman Mark Foley. He tells all about his investigative research, something that the major networks need to learn how to do a better job of.
Dr. Jack Wheeler of the Freedom Research Foundation has a great article on Envy and how it is the cause of a multitude of problems throughout history, especially the many we are facing today. The original piece can be found here. More of his articles and fascinating story are on his website, To The Point News.
The Secret to the Suicidal Liberal Mind
Jack Wheeler
Freedom Research Foundation
Monday, Jan. 21, 2002
What do Harvard president Larry Summers, Taliban John Walker, Delta Airlines officials and the editors of the New York Times have in common with Yanomamo tribeswomen in the Amazon jungle?
To answer this question is to understand the root cause of liberal "white guilt." Lakes of ink have been splashed on newspaper, magazine and journal pages ruminating and anguishing over the bottomless guilt that pervades the liberal soul.
Paul Craig Roberts, economist and columnist, writes eloquently about the anti-white racism endemic in American universities that demonizes white males as the font of all evil. Shelby Steele of the Hoover Institute explained in the Wall Street Journal recently how white guilt empowers racist frauds such as Cornel West.
The self-loathing of the white American liberal is as well-established and documented as Einstein's Special Relativity theorems. A typical example is writer Susan Sontag's denouncement of the white race as "the cancer of human history."
A racist hatred of one's own race – auto-racism – has become a defining characteristic of the liberal mind. Yet the source of such suicidal guilt remains a mystery.
Clearly understanding what disables liberals from wanting to defend their culture is today a mortal necessity – an absolute requirement if America is to be preserved and protected from Moslem terrorists and other folk desirous of her demise.
Exploitation and Black Magic
For such understanding, we need to travel to the Amazon. Among the Yanomamo and other tribes deep in the Amazon rain forests still adhering to the ancient hunting-gathering lifestyle practiced by our Paleolithic ancestors, it is an accepted practice that when a woman gives birth, she tearfully proclaims her child to be ugly.
In a loud, mortified lament that the entire tribe can hear, she asks why the gods have cursed her with such a pathetically repulsive infant. She does this in order to ward off the envious black magic of the Evil Eye, the Mal Ojo, that would be directed at her by her fellow tribespeople if they knew how happy she was with her beautiful baby.
Anthropologists observe that for most primitive and traditional cultures, "every individual lives in constant fear of the magical aggression of others ... there is only one explanation for unforeseen events: the envious black magic of another villager."
Reflect for a moment on the extent to which tribespeople in a tribal, "primitive" culture suffuse their lives with superstition, witchcraft, sorcery, voodoo, "black magic," the "evil eye." The world for them is teeming with demons, spirits, ghosts and gods, all of whom are malicious and dangerous -- in a word, envious.
A great many, if not the majority, of tribal or traditional cultures, whether in the Amazon, Africa or the Pacific, have no concept of natural death. Death is always murder.
For the Shuara Jivaro of the eastern Amazon, the first tribe I ever stayed with, there are three ways to die: actual murder (such as a spear through your stomach); demon-murder (accidental death, such as being killed by a falling tree in a storm or by snakebite, which the Jivaros see as perpetrated by a demon); or witchcraft murder (death by illness or unexplained causes, perpetrated by an envious sorcerer).
The Jivaro, just like the Tiv in Nigeria, the Aritama in Colombia, the Dobua in Micronesia, the Navaho in the Southwest U.S. and the tribal mind in general, attribute any illness or misfortune to the envious black magic of a personal enemy.
Envy is the source of tribal and traditional cultures' belief in Black Magic, the fear of the envious Evil Eye.
The fundamental reason why certain cultures remain static and never evolve (e.g., present-day villages in Egypt and India that have stayed pretty much the same for millennia) is the overwhelming extent to which the lives of the people within them are dominated by envy and envy avoidance: as anthropologists call it, the envy barrier.
For the Mambwe in Zambia, for example, "successful men are regarded as sinister, supernatural and dangerous." In Mexican villages, "fear of other people's envy determines every detail of life, every proposed action."
Members of a Hispanic "ghetto" in a community in Colorado "equate success with betrayal of the group; whoever works his way up socially and economically is regarded as a 'man who has sold himself to the Anglos,' someone 'who climbs on the backs of his own people.' "
It is an ultimate irony of modern times that left-wing Marxist-type intellectuals consider themselves to be in the progressive vanguard of sophisticated contemporary thought -- when in reality their thinking is nothing but an atavism, a regression to a primitive tribal mentality. What the Left calls "exploitation" is what anthropologists call "black magic."
As sociologist Helmut Schoeck summarizes in his seminal work, "Envy: A Theory of Human Behavior" (and who collected the above anthropologists' observations):
A self-pitying inclination to contemplate another's superiority or advantages, combined with a vague belief in his being the cause of one's own deprivation, is also to be found among educated members of our modern societies who really ought to know better. The primitive people's belief in black magic differs little from modern ideas. Whereas the socialist believes himself robbed by the employer, just as the politician in a developing country believes himself robbed by the industrial countries, so primitive man believes himself robbed by his neighbor, the latter having succeeded by black magic in spiriting away to his own fields part of the former's harvest.
The primitive atavism of left-wing bromides like "the rich get richer and the poor get poorer" is best illustrated by arguing that one can be healthy only at the expense of others. That in order to be in superior health, bursting with energy and vitality, one has to make someone else sick or in poor health -- just as in order to be rich you have to make others poor.
The healthy are healthy because they unjustly exploited and ripped off the sick, spiriting away the sick's fair share of health with black magic. In fact, the sick are sick because the healthy are healthy. If this is absurd, then claiming the poor are poor because they have been exploited by the rich is equally absurd.
Fear of Being Envied
Pandering to the envious, and intimidating those who are afraid of them, has been the path to power of all modern demagogues, from Lenin and Hitler to Yassir Arafat and Osama bin Laden.
The three great political pathologies of the 20th century are all religions of envy: Nazism, preaching race envy toward "rich, exploitative Jews"; Communism, preaching class envy toward the "rich, exploitative bourgeoisie"; and Moslem terrorism, preaching culture envy toward the "rich, exploitative West."
Envy-mongering has always been and continues to be the underlying strategy of all variants of the political Left, such as the Democratic Party. What a Yanomamo woman calls "black magic" and a Marxist professor at Harvard calls "exploitation," Tom Daschle calls "tax break for the rich."
So here we discover the secret fear at the source of the suicidal liberal mind. It is envy that makes a Nazi, a Communist or a terrorist. It is the fear of being envied that makes a liberal and is the source of "liberal guilt."
This is most easily seen in the children of wealthy parents. Successful businessmen, for example, who have made it on their own normally have a respect for the effort and the economic system that makes success possible.
Their children, who have not had to work for it, are easier targets for guilt-mongering by the envious. So they assume a posture of liberal compassion as an envy-deflection device: "Please don't envy me for my father's money -- look at all the liberal causes and government social programs I advocate!"
Teddy Kennedy is the archetype of this phenomenon.
This is also why Hollywood is so liberal. The vast amounts of money movie stars make is so grossly disproportionate to the effort it took them to make it that they feel it is unearned. So they apologize for it. The liberal's strategy is to apologize for his success in order to appease the envious.
Liberalism is thus not a political ideology or set of beliefs. It is an envy-deflection device, a psychological strategy to avoid being envied.
Then there are those who are terrified of envy even though they have earned success themselves. Many Jews are liberals because such lethal envy has been directed at Jews for so many centuries that it is little wonder they consider avoiding envy to be a necessity of life.
One definitive characteristic of both envy and the fear of it is masochism. Envy is not simply hatred of someone for having something you don't -- it is the willingness to masochistically give up any chance of ever having that something yourself as long as the person you are envious of doesn't get to have it either.
Similarly, the more one fears being envied, the more one is driven to masochistic self-humiliation in attempts at envy appeasement.
The Masochism of Liberals
It is possible to perceive the passions of the Left as frenzies of masochism. What could be more idiotic and masochistic than to oppose missile defense? This opposition cannot be understood unless one dispenses with its rhetoric and rationales and realizes that these folks at their emotional core do not want their country defended.
The lunacy of the "global warming" hoax cannot be comprehended other than that its masochistic advocates do not want their civilization to prosper. The culture-destroying immigration policies that Pat Buchanan warns are causing "The Death of the West" were put in place by those who do not want their culture to survive.
The lethality of liberal envy appeasement is that personally felt guilt is projected onto the various social or tribal collectives to which the liberal belongs and are a part of his self-identity. Self-loathing is transformed into a loathing of one's society or race.
White male liberals become auto-racist and auto-sexist: racist toward their own race, sexist toward their own sex. Dime-store demagogues like eco-fascist environmentalists, feminazis, animal and homosexual rights types, race hustlers like Jesse Jackson and Al Sharpton all get their strength from the liberals' fear of their Evil Eyes.
As the Amazon tribeswoman who says her baby is ugly, so the white male liberal says his gender, his race, his country, his civilization and even his entire species is ugly.
I began to realize how liberal envy appeasement is the root of the problem when I was speaking at colleges back in the 1980s about anti-Soviet resistance movements in Soviet colonies such as Nicaragua, Angola, Mozambique and Afghanistan.
Students would invariably turn a discussion of Soviet imperialism into an assertion of moral equivalence between the USA and the USSR: "How can you criticize the Soviets when we're just as bad? What about what we did to the Indians?" I would be asked.
"I haven't done anything to the Indians," I replied. "What have you done to them?"
"But we stole their land!"
"OK -- let's give it back. And let's start with your property. To what tribe do you want your family's home to go? What tribe gets your stereo?"
Once I couldn't stand being heckled by a particularly loud and petulant student leftist any longer. I lost my temper and said to him: "Look, man, if you're into masochism, find some chick with long black hair who's into whips and chains and have her beat the hell out of you. Just don't take it out on your country."
Rejecting Envy
The future of our economy, our culture and our civilization depends on an antidote to the corrosive social poisons of envy and envy appeasement. That antidote was first provided by Aristotle in the 4th century bc.
The antidote to envy is emulation.
In the "Rhetoric" (ca. 350 bc), Aristotle distinguishes the two: "Zelos, emulation, is a good thing and characteristic of good people, while phthonos, envy, is bad and characteristic of the bad; for the former, through emulation, are making an effort to attain good things for themselves, while the latter, through envy, try to prevent their neighbors from having them." ("Rhetoric," 2.10.1)
Aristotle invokes the ancient wisdom of his 8th century (bc) predecessor Hesiod:
There is not one kind of Eris (Strife), but all over the earth there are two. One fosters evil war and battle, being cruel. The other is the elder daughter of dark Night, and she is far kinder to men. She stirs up even the shiftless to toil. For a man grows eager to work when he considers his neighbor, a rich man who hastens to plough and plant and put his house in good order. Thus neighbor vies with neighbor to hurry after wealth. This Strife is wholesome for men. ("Works and Days," 11-24)
Aristotle concludes that "Whereas phthonos, envy, is censured because it seeks to harm another, zelos, emulation, is praised because it encourages a person to attain excellence on his own merits." ("Rhetoric," 2.11.1)
Fear of envy is very deep-seated in the human psyche. It can prevent a culture from progressing for thousands of years. Only a youthful culture full of vigor and confidence can shrug it off, enabling that culture to flourish. The road to cultural ruin lies in the fear of envy reasserting itself from the primordial depths.
America once had that youth, vigor and confidence, culminating in history's single greatest achievement, putting a man on the moon.
After the triply debilitating debacles of Vietnam, Watergate and Jimmy Carter, Ronald Reagan resurrected America's self-confidence, with America's resultant victory in the Cold War.
Yet America lost her way once more, indulging in a cultural debauch epitomized by the Clintons. America's response to the atrocity of Sept. 11 provided overwhelming evidence that her reserves of vitality and self-assurance remain abundant.
Those reserves are nonetheless depleted. America's most elite universities have degenerated into fascist cesspools of envy appeasement. They survive only on the inertia of their prestige. Delta and other airlines compromise passenger security by harassing people at random rather than racially profiling Arab and other Moslem men.
Indeed, the entire phenomenon of political correctness -- perhaps best exemplified by the New York Times editorial page -- is nothing but a massive exercise in envy appeasement.
One of the most positive results of Sept. 11 is that it has made the American people mad enough to reject envy. They now could care less if Moslems or the French or whomever are envious of them. That rejection must now be applied to the envy panderers and envy appeasers within America herself.
Rejecting envy is the key to preventing "The Death of the West," the key for America to continue to prosper. I suggest that this rejection begin with you.
Fear of the Evil Eye is the only thing that gives the Evil Eye any power. Without fear of it, the Evil Eye is impotent. So, the next time Evil Eyes are directed at you and demand you apologize for your existence, you might suggest that they indulge in S&M by themselves and leave you out of it.
Copyright 2002 Dr. Jack Wheeler and the Freedom Research Foundation
